Dr. Frances Levine lecture on Women of the Santa Fe Trail

In August 2020, Historic Santa Fe Foundation partnered with School for Advanced Research (SAR) to host Dr. Frances Levine for an online lecture on Shaping the American Frontier: Women of the Santa Fe Trail. We are pleased to share this lecture throught the SAR YouTube channel. Find the description for the talk and Levine’s bio below.


The Santa Fe Trail linked two frontiers—the far northern frontier of the newly formed Mexican nation with the westward expanding American nation. Because it was as much a road of military expansion as mercantile commerce, it is not often associated with stories of frontier women, but women of many cultures found their place on the trail alongside the men they were accompanying. The stories about the families in these frontier regions are fascinating, if seldom told in the usual canon of American history. In this Online Salon, Frances Levine examines the history of several women in particular from the Santa Fe Trail, including María Rosa Villalpando Salé dit Lajoie and María de la Cruz Carmen Benavides Robidoux, who along with others traveled between Missouri and Santa Fe between 1828 and the 1880s. There, from the beginning of the Santa Fe Trail, when the midcontinent was governed by French, Spanish and Americans, women contributed to the mixture of customs, traditions and laws that defined the expanding frontier.

Furniture, crates and barrels were loaded on steamboats on the St. Louis levee, ferried up the Mississippi River to the Missouri River, then transported over the Santa Fe Trail. The ties between St. Louis and Santa Fe were forged by commercial enterprises in both cities, military history and family relationships.

Emile Herzinger’s Drawing of  Helene LaJoie LeRoux, 1863, daughter of  Maria Rosa Villalpando Sale dit Lajoie. Missouri Historical Society Collections, St. Louis.

Maria Rosa was captured by Comanches in Taos in August 1760, and eventually brought to St. Louis in 1767 by one of St. Louis’s original settlers. Her family history illustrates the long and deep ties between New Mexico settlers and St. Louis, as well as the often tragic circumstances of women who were themselves trafficked in the fur trade.

This online event is free and open to the public.
We hope you will consider making a suggested donation at any level to help us continue to offer remote programs like this one. Watch here.

Generous funding provided by the Ethel-Jane Westfeldt Bunting Foundation.

 

Frances Levine. Photo by Daniel Quat.

Dr. Frances Levine became the President and CEO of the Missouri Historical Society and Missouri History Museum in the spring of 2014.   She was previously the director of the New Mexico History Museum from 2002 until spring 2014.  Her museum positions have given her a unique perspective on the history of the American West, having seen it from both ends of the Santa Fe Trail.

A native of Connecticut, Frances received her B.A. in Anthropology from the University of Colorado, Boulder, and her M.A. and Ph.D. in Anthropology from Southern Methodist University, Dallas.  She was the Division head for Arts and Sciences at Santa Fe Community College (in Santa Fe, New Mexico). She is a member of the American Alliance of Museums, the American Society for Ethnohistory, and the Santa Fe Trail Association. She has served as an evaluator for the American Alliance of Museums Accreditation review process for museums in the US and Mexico.

Dr. Levine is the author, co-editor or contributor to several award-winning books including Our Prayers Are in This Place: Pecos Pueblo Identity over the Centuries (1999, UNM Press), Through the Lens: Creating Santa Fe (2008 MNM Press, with MaryAnne Redding and Krista Elrick), and Telling New Mexico: A New History  (2009 MNM Press, with Marta Weigle and Louise Stiver) as well as a chapter in All Trails Lead to Santa Fe (2010 with Gerald Gonzalez, Sunstone Press), and the recently published Frontier Battles and Massacres: Historical and Archaeological Perspectives (with Ron Wetherington, editors). University of Oklahoma Press, Norman, 2014), and  Doña Teresa Aguilera y Roche Confronts the Spanish Inquisition: A New Mexican Drama (University of Oklahoma Press, 2016).

She has served as co-producer of several historic documentary films on New Mexico history with Michael Kamins, Executive Producer of the NM PBS Colores series.

Rebel of the Colorado: The Saga of Harry Leroy Aleson - A Book Review by Pete Warzel

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Rebel of the Colorado: The Saga of Harry Leroy Aleson, Written and Illustrated by Renny Russell, Foreword by Roy Webb, Animist Press, Hard cover, 304 pages. (Order at bottom of this page).

Animist Press is a book binding, publishing, and restoration venture located in Questa, New Mexico, started in 2007. A homegrown press of “real books about real people.” So is their latest publication, a large format, substantial, well-produced book, about a man unknown to me previously, with a fascinating story. My sense of the desert Southwest was informed early on by Edward Abbey and his marvelous works and outsized personality. River running on the Colorado, the Green, Glen Canyon before the dam, eco-activism, all took on a heady importance in his writing. Harry Leroy Aleson, born Asleson, the subject of this book, is as much an electrifying character as Abbey, pre-figuring him by thirty years.

Russell writes a chronology of Aleson’s life and work, mostly in introductory sections where he sets the scene, and then quotes his subject’s own writings to tell the story. The illustrations, maps, and photographs are numerous and excellent, enhancing the written tale as it moves along from 1899 to Aleson’s death in 1972. What a story.

Aleson was born in the Midwest and served in World War I in the Army Air Service, a duty that would make him a victim of the horrific chemical warfare of the time, and would put him in and out of hospitals for treatment and surgeries through his entire life. The physical debilitation makes his demanding outdoor life all the more impressive, and indeed he becomes a figure larger than life. He begins his own adventure in the Pacific Northwest then on to itinerant jobs during the Great Depression. In a haunting quote that hints at today’s unrest, especially in Portland where Federal troops police the streets uninvited, Aleson talks about the unrest of joblessness, an economy in turmoil, and lack of food. “The city of Seattle has done nothing towards relief for its citizens. Something must be resolved. I don’t mean bloodshed…. If blackjacks and handcuffs are used to terminate peaceful dissent, they will be given a fitting and ceremonious funeral in Puget Sound, never again to be used on American citizens.”

His introduction to the Colorado River in the 1930s sets the rest of the course of his life and in 1939 endures the ordeal of having his boat washed away while camped, stranded. He meets Georgie White who eventually operates the first woman owned river rafting commercial company, Georgie’s Royal River Rat Company, and they use neoprene boats in 1947, perhaps the first run in such a vessel, sparking the idea of commercial enterprise. They also chase their separate demons together in wild, crazy endeavors. In 1945 Harry and Georgie float 60 miles in a swollen Colorado River in life preservers and backpacks, no boat.

Aleson forms Western River Tours in 1947 and in 1952 partners with Dick Sprang, comic book artist of Batman, who also has an obsession with the Southwest rivers and landscape. Canyon Surveys, the venture, surveys what Aleson calls the ‘white space” on Utah’s map.

The book is full of river characters who blazed the trails for today’s commercial adventures, all wild, wooly, and maybe just a bit unbalanced. Russell, in his introduction to the life in “Author’s Notes”, presents a concise image of Harry Leroy Aleson. “Undeniably, his appeal is that because he didn’t fear death and lacked good judgment, his misadventures are as extraordinary and frightening as they are amusing.” He was a step beyond eccentric. A read of the chronology of Aleson’s life at the end of the book is almost incomprehensible in its scope, its insufferable motion, and its distance traversing the wild geography of America.

Russelll’s book about the life and times of Harry Aleson is big and unruly, like his subject. But it is filled with quotes from Aleson’s writings and notes that present a man on a mission, in love with life outdoors and on the rivers, reckless, lucky, tough, and one of the first to realize the commercial opportunities of running rivers through the glorious landscapes of the Southwest. The life portrayed in this fascinating book is a wild ride.

 

John Gaw Meem: Respecting the Past, Building the Future

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A reflection on John Gaw Meem by his grandson and educator Nicholas Wirth

For millennia, the deserts, plains, and high mountains of New Mexico were impacted by cross-cultural currents that merged to form a unique and diverse human landscape. Centuries past as indigenous peoples built sophisticated, interconnected cultures and empires that spanned vast spaces. The region provided a cornucopia of resources as well as hardship. When the Spanish arrived in the 16th century, with their Eurocentric cultural perspectives, they radically and forcefully transformed the built landscape. In 1609, Spain established its northern, North American capital in Santa Fe, signaling the birth of a new multicultural experiment. In the early 19th Century, the Santa Fe Trail was opened and a flood of new peoples, products, and ideas came rushing into the Southwest. A hasty preemptive war ushered in yet another change when the Southwest was brought into a new republic in 1848. With a compromise in 1850, New Mexico was organized into a territory. Statehood followed in 1912, signaling the beginning of a new phase. Throughout it all, New Mexicans were etched by a set of truly unique experiences, indelibly setting the stage for the modern era. John Meem arrived in Santa Fe in 1920 and was captivated by this history and the mixture of peoples and cultures in New Mexico. He was one of a handful of regional architects who preserved and transformed the mid-twentieth-century American landscape.

Meem was born in Pelotas, Brazil in 1894. His father helped found the Brazilian Anglican Communion and oversaw the construction of a formative Episcopal Church in 1908. He preached to his flock in Portuguese and spread the Anglican doctrine throughout southern Brazil. Being exposed to different cultures and languages, left an indelible mark on a young Meem. Perhaps his open-mindedness and acceptance of other cultures came from his early experiences in the Southern Hemisphere. However, following the family tradition, at the age of 16, he was sent from Rio de Janeiro to attend the Virginia Military Institute. VMI was a dark chapter in Meem’s life. He was brutally hazed because of his accent, age, slight stature, and demeanor. He graduated in 1914 with a degree in civil engineering. His experiences at the draconian Virginia institution inspired a yearning for classical education, a feeling that would stay with him for the rest of his life. He moved to Brooklyn, New York, and worked for his uncle expanding the subterranean subway system.  

As the world devolved into the grips of WWI, the Army called up Reservist Lieutenant Meem, sending him to Aimes, Iowa, to train enlisted men bound for the European theatre. A year later, while serving in the Long Island National Guard he contracted the H1N1 virus, or Spanish Flu, which infected nearly one-third of the global population and killed over 50 million souls. After recovering, he left the Army and took a job with the National City Bank of New York. Meem spoke fluent Portuguese and was sent to Rio de Janeiro. Unfortunately, due to his weakened immune system, he quickly succumbed to tuberculosis, the disease that would redefine his life. He returned to New York to seek treatment.

His physician recommended the prevailing treatment for T.B. - recuperation in one of the many sanitoriums located in the clean air that dotted the United States. Meem traveled west on the storied Atchison, Topeka and Santa Fe Railroad and arrived at the Sunmount Sanatorium, situated at the bottom of Monte Sol in Santa Fe, New Mexico in 1920.  The hospital was ideally located in the arid high alpine desert. Dr. Frank Mera, who ran the hospital, was committed to not only rehabilitating the body but also stimulating the mind. Patients took brief walks, followed by long periods of rest on “sleeping porches”, attempting to abate pulmonary inflammation. Mera also exposed his clients to diverse regional cultural traditions through a program of national and locally renowned speakers. He took his patients on field trips, where they visited Franciscan missions, old colonial villages, and the great pueblos around New Mexico. One experience left a lasting mark on Meem. In 1921, he visited the dilapidated San Jose de Garcia Church in Trampas. He was struck by the significance the building played in the small Northern New Mexico village. In so many ways, the crumbling edifice was the glue that held the community together. Losing the church would be devastating to Trampas, and reaching back to familiar familial themes that were formed in Pelotas, Brazil, Meem volunteered with a group called Preservation and Restoration of New Mexico Mission Churches. Through his efforts, he also researched the history and materials of buildings across the state. He explored existing architectural styles and his own aesthetic began to form. Meem wrote, “The point here is that I became a regional architect and began to look for new precedents here in Santa Fe. The newly constructed Fine Arts Building of the Museum of New Mexico, built in 1917 in the Spanish-Pueblo style in permanent materials, inspired me greatly.” (Meem in Chile Club Papers: 168) It was through these experiences, and many others, that Meem gained a true appreciation for the interplay between the Puebloan and Spanish Territorial traditions and vernacular and ecclesiastical architecture around the Southwest.

After recuperating at Sunmount, Meem understood that he needed to hone his drafting and engineering skills and took a job as a draftsman for the preeminent architect, Bernham Hoyt, in Denver. There he studied classical proportion and practiced the Beaux-Arts style of architecture and Meem assisted on several projects throughout the city. However, a tubercular relapse cut his time short in Colorado and he once again found himself in Dr. Mera’s care in 1923.

Fortunately, the Sunmount routine and high alpine air worked its magic again, ushering a complete recovery. Dr. Mera encouraged Meem to stay on at one of the Sunmount cottages and dig into their shared passion for historic preservation. It was there, in 1923, that his architectural career began to take off. Meen designed buildings for friends and former patients and continued his work with the Society for Preservation and Restoration of New Mexico Churches. In the 1920s, the young architect spent much of his time working at Acoma Pueblo in western New Mexico restoring their church, San Esteban del Rey. These experiences once again reinforced his appreciation for vernacular architecture and influenced his interpretation of the built environment. 

John Meem began building his architectural office, combined with his residence, in the late 1920s on Camino del Monte Sol. Construction was finished in 1930, across a field from Sunmount, and it was there that so many significant public buildings and private homes were envisioned. In 1928, he remodeled the old Exchange hotel on the Plaza, continuing in the Pueblo Revival tradition that was established earlier in the century. He played with Pueblo and Territorial styles while embracing modern architectural materials. The newly renamed La Fonda Hotel won widespread accolades. This was only the beginning of a long and storied career.

Meem would go on to envision and build some of the most iconic structures in the Southwest. Touching on his deeply held passion for classical education, he designed some forty buildings at the University of New Mexico, including his iconic Zimmerman Library. His unique vision - celebrating historical roots while embracing the future - are clearly evident at the Colorado Springs Fine Arts Center. According to the National Register of Historic Places nomination, “Its monolithic pueblo massing, its undisguised modern use of concrete, aluminum and glass; its southwestern details, its Native American designs abstracted into Art Deco ornamentation; its streamlined elegance; and its classical proportions - all result in a timeless character - with fundamental roots to the region and the time as well as manifesting an innovative architectural reflection of the building's underlying function, which is to preserve culture and to honor the contemporary.”(Nomination Form: 3) He embraced the Santa Fe community, building Cristo Rey Church, with help from many of its parishioners. The project required making nearly 200,000 adobe bricks. The building provided a permanent home for the sacred Reredos of Our Lady of Light. Meem’s extraordinary talent for attention to detail and deep understanding of the importance and longevity of the built environment were perennial themes in his work.  

John Meem designed many significant buildings throughout the region over four decades and exerted an undeniable legacy on historic preservation. Simply put, New Mexico would be a distinctly different place if Meem had chosen to recuperate in Asheville, NC instead of at Sunmount in Santa Fe. His vision continues to have an ongoing deep impact on our community. However, perhaps most importantly, John Meem was a gentle soul and widely respected for his kindness. He was a can-do man who was equally comfortable dreaming of great buildings, paying respect to ancient traditions, or just sweeping up at the end of the day. Long after his death, Gene Ortega, a local Santa Fean who helped maintain Meem’s office in the 50s, told me how much he respected my grandfather not only as a great architect but also as a man who was willing to help anyone in need. John Meem was an inclusive, energetic, and intuitive man who left an indelible mark on the Southwest. We are blessed that he chose to make his mark in Santa Fe over 100 years ago. Now it's up to the community, that Meem so cherished, to carry on his respect for the past and his vision for the future.

Nicholas Wirth
6/17/20
(Written on my father’s 84th birthday)

Springtime on Canyon Road

Historic Santa Fe Foundation has recently partnered with Kyle Maier for multiple video projects including an upcoming interview with Tom Leech and Patricia Musick and a video tour of Acequia de la Murella with BC Rimbeaux. Please enjoy his production of Springtime on Canyon Road.

The "Art and Soul of Santa Fe." Produced in collaboration with Canyon Road Contemporary and The Historic Santa Fe Foundation. Original composition and soundscape by Gregory Webb. Shot and edited by Kyle Maier.

Pueblo Chico: Land and Lives in Galisteo since 1814: A Book Review by Pete Warzel

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Pueblo Chico is cultural historian Lucy Lippard’s second book on the history of Galisteo, New Mexico and its surrounding areas. As to be regularly expected, the Museum of New Mexico Press did an excellent job in the design and printing of this book with wonderful historical and current photos of the geography, townscape, homes, and people of this “little town.”

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Lippard’s research is extremely deep and her writing is eloquent. 1814 is the start of this volume as the year of the first of two land grants by the Spanish governor of the territory to a group of “citizens of this village”, the origin story of the community that came to be – “the Mexican village of Galisteo.” At the time there were nineteen people in residence there. A second grant in 1816, to the same petitioners, made land ownership confusing, and provided fodder for the legal battles later in the 1800s when American interests and the Santa Fe Ring were acquiring as much New Mexico land as possible, legally or not.

The Galisteo basin had been populated by the Tano/Tewa for hundreds of years with several pueblo ruins in the area around what is now the village of Galisteo. Plains Indian raids made pueblo life difficult. Spanish settlement became a buffer for the more established towns (Santa Fe) and the Spanish, Mexican, and finally American military, had outposts in or near Galisteo. General Kearny sent horses to graze at Galisteo following the Army of the West’s possession of Santa Fe, soon followed by a tax collector in the village to charge a toll on the Santa Fe Trail to the capitol city.

In the 1900s we begin to see a recognizable Galisteo, with the land next to the new church, Iglesia Nuestra Señora de Los Remedios, deeded to the Sociedad de San José who used it to build La Sala de San José, a dance hall added to the Historic Santa Fe Foundation Register of Properties Worthy of Preservation in 2015, and a wonderful space now for art exhibits and events.

The 1950s brought drought, and the village began the final change to what we know visually today, as small ranches and farms were sold, ancestral homes abandoned. Ranches were consolidated in the sales, and the village itself attracted “…Anglos ‘of a special kind,’ who began to buy up inexpensive old adobes, a trend that off in the 1960s and has barely faltered since, though prices have risen exponentially.” Rural electricity and water treatment arrived and the village became a magnet for artists/creatives, slanting as time went on towards an older, more affluent population.

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The book is a history of the village, but even more so an examination of a cultural landscape where history, geography, and different cultures shaped a home land. Lippard calls this “the vortex of land and lives….” Acequias, as everywhere in Northern New Mexico, were key in ensuring livability, and there were three functioning in the village in the late 1800s. In 1926, severe flooding destroyed the ditches and in an interesting note, Lippard says that there is very little oral history remaining about the ditches, since they were not there for this oldest group of elders born in the nineteen twenties and thirties, “…so their memories do not include working acequias.”

Lippard has done exhaustive research about her adopted village, and written an engaging book. The photographs are exquisite, giving a whole sense of time and place to the present. It is a weighty work of scholarship that creates a living history of Galisteo, but also places it in the greater context of trends and actions in the greater Southwest.

ORDER THE PUEBLO CHICO BOOK BELOW.

 
Pueblo Chico: Land and Lives in Galisteo (Book)
$39.95

Pueblo Chico: Land and Lives in Galisteo since 1814
Lucy R. Lippard
Museum of New Mexico Press
Hardcover
336 pages


$39.95

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New Front Wall at HSFF's El Zaguán

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Photographs and Text by HSFF Preservation Specialist Mara Saxer

Those who have strolled down Canyon Road in the last few weeks have likely seen HSFF’s El Zaguán’s facelift in the making. Our front entry received a fresh coat of plaster – some mud, some lime – from Southwest Plastering, and it’s looking great.

Long-time members and Santa Feans may remember that the entire Canyon Road façade was redone in lime plaster about six years ago, which is a more compatible material for adobe — the material used in the construction of El Zaguán — than the more common cement stucco. Lime is breathable to allow moisture to wick out, unlike stucco, so if moisture gets in (which it will, inevitably) it can also get out. It is common for stuccoed adobe buildings to have “structural stucco” because the adobe bricks have been marinating in water that seeps in through cracks, or a failing canale, or a chimney, or, or, or... and have melted away beneath their innocent looking coating. Plus, lime is beautiful, my (perhaps biased) opinion is that our little stretch of Canyon has a soft luminous quality not easily found elsewhere.

We love lime! But it did not solve all of our problems, alas. The stretch of wall that encloses our entry courtyard, where the turquoise gate opens, has long been a tricky section. In a short time, our lime plaster began to crack and fall off on areas next to the gate. We patched it and sprayed a waterproofing coating – somewhat paradoxical, with lime’s breathability, but it was an experiment – and the same thing happened. We put cement over the top of the wall, and that failed just as quickly. Some browsing through the HSFF records of work on the building showed me that this was a trend, as far back as our records go people have been stripping, stuccoing, plastering, patching or otherwise working on this section of wall. It’s a mess. Observation over the last several years has led this preservation specialist to believe that this is because the wall gets weather on both sides, unlike the rest of the building where only one side is exposed to the elements and the other is a moisture and temperature buffering interior space, and also that rain and snow land on the top surface of the wall and can percolate in.

Our solution to this problem? Embrace it as an opportunity. We are opting to leave a mud plaster finish here, no additional coating. This is the most traditional finish for adobe. Yes, it will require some maintenance, as mud plaster requires patching and reapplication every year or two, depending on weather conditions. When that time comes, we hope to invite all of you, our community, to join us in getting our hands dirty. It promises to be a good time.